Zechariah 14

8 Of the doctrine that shal proceed out of the Church, and of the restauration thereof.
1.Behold, the day of the Lord cometh, and thy spoil shal be adivided in the middes of thee,
2.For I will gather all nations against Jerusalém to battle, and the city shalbe taken, and the houses spoiled, and the women defiled, and half of the city shal go into captivity, and the residue of the people shal not be cut off from the city.
3.Then shal the Lord go forth, and fight against those nations, as when bhe fought in the day of battle.
4.And his feet shal stand in that day upon the cmount of olives, which is before Jerusalém on the East side, and the mount of olives shal cleave in the middes thereof: toward the East and toward the West there shalbe a very great dvalley, and half of the mountain shal remove toward the North, and half of the mountain toward the South.
5.And ye shal flee unto the evalley of the mountains: for the valley of the mountains shal reach unto Azál: yea, ye shal flee like as ye fled from the fearthquake in the days of Uzziáh King of Judáh: and the Lord gmy God shal come and all the Saints with thee.
6.And in that day shal there be no clear light, but dark.
7.And there shalbe a day (it is knowen to the Lord) hneither day nor night, but about the evening time it shalbe light.
8.And in that day shal there iwaters of life go out from Jerusalém, half of them toward the East sea, and half of them toward the uttermost sea, and shalbe, both in summer and winter.
9.And the Lord shalbe King over all the earth: in that day shal there be one kLord, and his Name shalbe one.
10.All the land shalbe turned las a plain from Géba to Rimmón, toward the South of Jerusalém, and it shalbe lifted up, and inhabited in her place: for Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananiél, unto the King’s wine presses.
11.And men shal dwell in it, and there shalbe no more destruction, but Jerusalém shalbe safely inhabited.
12.And this shalbe the plague, wherewith the Lord wil smite all people, that have fought against Jerusalém: their flesh shal consume away, though they stand upon their feet, and their eyes shal consume in their holes, and their tongue shal consume in their mouth.
13.But in that day ma great tumult of the Lord shalbe among them, and every one shal take nthe hand of his neighbour, and his hand shal rise up against the hand of his neighbour.
14.And Judáh shal fight also against Jerusalém, and the arm of all the heathen shalbe gathered round about, with ogold and silver, and great abundance of apparel.
15.Yet this shal be the plague of the horse, of the mule, of the camel and of the ass and of all the beasts that be in these tents as this pplague.
16.But it shal come to pass that every one that is left of all the nations, which came against Jerusalém, shal go up from year to year to worship the King the Lord of hostes, and to keep the feast of Tabernacles.
17.And who so wil not come up of all the families of the earth unto Jerusalém to worship the King the Lord of hostes, even upon them shal come no rain.
18.And if the family of qEgypt go not up, and come not, it shal not rain upon them. This shal be the plague wherewith the Lord wil smite all the heathen, that come not up to keep the feast of Tabernacles.
19.This shal be the punishment of Egypt, and the punishment of all the nations that come not up to keep the feast of Tabernacles.
20.In that day shal there be written upon the rbridles of the horses, The holiness unto the Lord, and the spots in the Lord’s House shal be like the bowls before the altar.
21.Yea, every pot in Jerusalém and Judáh shalbe holie unto the Lord of hostes, and all they that sacrifice, shal come and take of them and seeth therein: and in that day there shal be no more tCanaanite in the House of the Lord of hostes.

Notes

1-a.
He arms the godly against the great tentations, that should come, before they enjoyed this prosperous estate promised under Christ, that when these dangers should come, they might know that they were warned of them afore.
3-b.
As your fathers, and you have had experience both at the red Sea and at all other times.
4-c.
By this manner of speech the Prophet shows God’s power, and care over his Church, and how he will as it were by miracle save it.
4-d.
So that out of all the parts of the world they shall see Jerusalem, which was before hid with this mountain: and this he means of the spiritual Jerusalem the Church.
5-e.
He speaks of the hypocrites, which could not abide God’s presence, but should flee into all places where they might hide them among the mountains.
5-f.
Read Amos 1.1.
5-g.
Because they did not credit the Prophet’s words, he turns to God, and comforts himself in that that he knew that these things should come, and says, Thou, ô God, with thine Angels will come to perform this great thing.
7-h.
Signifying, that there should be great troubles in the Church, and that the time hereof is in the Lord’s hands, yet at length (which is here meant by the evening) God would send comfort.
8-i.
That is, the spiritual graces of God, which should ever continue in most abundance.
9-k.
All idolatry and superstition shall be abolished, and there shall be one God, one faith, and one religion.
10-l.
This new Jerusalem shall be seen through all the world and shall excel the first in excellency, wealth and greatness.
13-m.
God will not only raise up war without but sedition at home to try them.
13-n.
To hurt, and oppress him.
14-o.
The enemies are rich, and therefore shall not come for a prey, but to destroy and shed blood.
15-p.
As the men should be destroyed, verse 12.
18-q.
By the Egyptians, which were greatest enemies to true religion, he means all the Gentiles.
20-r.
Signifying, that to what service they were put now (whether to labour, or to service in war) they were now holy, because the Lord had sanctified them.
20-s.
As precious the one as the other, because they shall be sanctified.
21-t.
But all shall be pure, and clean and there shall neither be hypocrisy, or any that shall corrupt the true service of God.