Isaiah 30

1 He reproveth the Jewes which in their adversity Used their own counsels, and sought help of the Egyptians 10 Despising the Prophets 16 Therefore he sheweth what destruction shall come upon them, 18 But offereth mercy to the repentant.
1.Wo to the arebellious children, saith the Lord, that take counsel, but not of me, and bcover with a covering, but not by my spirit, that they may lay sin upon sin:
2.Which walk forth to go down into Egypt (and have not asked at my mouth) to strengthen them selves with the strength of Pharaóh, and trust in the shadow of Egypt.
3.But the strength of Pharaóh shalbe your shame, and the trust in the shadow of Egypt your confusion.
4.For his cprinces were at Zoán, and his ambassodours came unto Hanés.
5.They shalbe all ashamed of the people that can not profit them, nor help nor do them good, but shalbe a shame and also a reproach.
6.¶ The dburden of the beasts of the South, in a land of trouble and anguish, from whence shall come the young and old lyon, the viper and fyrie flying serpent against them that shall bear their riches upon the shoulders of the colts, and their treasures upon the bounches of the camels, to a people that can not profit.
7.For the Egyptians are vanity, and they shall help in vain. Therefore have I cryed unto eher, Their strength fis to sit still.
8.Now go, and write git before them in a table, and note it in a book that it may be for the hlast day forever and ever:
9.That it is a rebellious people, lying children, and children that would not ihear the Law of the Lord.
10.Which say unto the Seers, See not: and to the Prophets, Prophesy not unto us right things but speak flattering things unto us: prophesy kerrors.
11.Depart out of the way: go aside out of the path, cause the holie one of Israél to cease from us.
12.Therefore thus saith the holie one of Israél, Because you have cast off this word, and trust in lviolence, and wickedness, and stay thereupon,
13.Therefore this iniquity shalbe unto you as a breach that falleth, or a swelling in an high wall, whose breaking cometh suddenly in a moment.
14.And the breaking thereof is like the breaking of a potter’s pot, which is broke without pity, and in the breaking thereof is not found ma sherd to take fire out of the hearth, or to take water out of the pit.
15.For thus said the nLord God, the holie one of Israél, In rest and quietness shall ye be saved: in quietness and in confidence shalbe your strength, but ye would not.
16.For ye have said, No, but we will flee away upon ohorses. Therefore shall ye flee. We will ride upon the swiftest. Therefore shall your persecutors be swifter.
17.A thousand as one shall flee at the rebuke of one: at the rebuke of five shall ye flee, till ye be left as a ship mast upon the ptop of a mountain, and as a beaken upon an hill.
18.Yet therefore will the Lord wait, that he may have qmercy upon you, and therefore will he be exalted, that he may have compassion upon you: for the Lord is the God of rjudgement. Blessed are all they that wait for him.
19.Surely a people shall dwell in Zión, and in Jerusalém: thou shalt weep no more: he will certainly have mercy upon thee at the voice of thy cry: when he heareth thee, he will answer thee.
20.And when the Lord hath given you the bread of adversity, and the water of affliction, thy rain shalbe no more kept back, but thine eyes shall see thy ^rain.
21.And thine ears shall hear a word behind thee, saying, This is the way, swalk ye in it, when thou turnest to the right hand, and when thou turnest to the left.
22.And ye shall tpollute the covering of the images of silver, and the rich ornament of thine images of gold, and cast them away as a menstruous cloth, & thou shalt say unto it, uGet thee hence.
23.Then shall he give rain unto thy seed, when thou shalt sow the ground, and bread of the increase of the earth, and it shalbe fat and as oil: in that day shall thy cattle be fed in large pastures.
24.The oxen also and the young asses, that till the ground, shall eat clean provender, which is winnowed with the shovel and with the fan.
25.And upon every xhigh mountain, and upon every high hill shall there be rivers and streams of waters, in the day of the great slaughter, when the towers shall fall.
26.Moreover, the light of the moon shalbe as the light of the ysun, and the light of the sun shall be seven fold, and like the light of seven days in the day that the Lord shall bind up the breach of his people, and heal the stroke of their wound.
27.Behold, zthe Name of the Lord commeth from far, his face is burning, and the burden thereof is heavy: his lips are full of indignation, and his tongue is as a devouring fire.
28.And his Spirit is as a river that overfloweth up to the neck: it divideth asunder, to fan the nations with the fan of avanity, and there shalbe a bridle to cause them to erre in the jaws of the people.
29.But there shalbe a song unto you as in the bnight, when a solemn feast is kept: & gladness of heart, as he that cometh with a pipe to go unto the mount of the Lord, to the mighty one of Israél.
30.And the Lord shall cause his glorious voice to be heard, and shall declare the lighting down of his arm with the anger of his countenance, and flame of a devouring fire, with scattering and tempest, and hail stones.
31.For with the voice of the Lord shall Asshúr be destroyed, which smote with the crod.
32.And in every place that the staff shall pass, it shall dcleave fast, which the Lord shall lay upon him with etabrets and harps: and with battles, and lifting up of hands shall he fight fagainst it.
33.For gTóphet is prepared of old: it is even prepared for the hKing: he hath made it ideep and large: the burning thereof is fire and much wood: the breath of the Lord, like a river of brimstone, doeth kindle it.

Notes

1-a.
Who contrary to their promise, take not me for their protector, and contrary to my commandment, seek help at strangers.
1-b.
They seek shifts to cloke their doings, and not godly means.
4-c.
The chief of Israel went into Egypt in embassy to seek help, and abode at these cities.
6-d.
That is, a heavy sentence or prophecy against the beasts that carried their treasures into Egypt, by the wilderness, which was South from Judah signifying that if the beasts should not be spared, the men should be punished much more grievously.
7-e.
To wit, to Jerusalem.
7-f.
And not to come to and fro to seek help.
8-g.
That is, this prophecy.
8-h.
That it may be a witness, against them for all posterity.
9-i.
He shows what was the cause of their destruction, and brings also all misery to man to wit, because they would not hear the word of God, but delighted to be flattered, and led in error.
10-k.
Threaten us not by the word of God, neither be so rigorous, not talk unto us in the name of the Lord, as Jer. 11.21.
12-l.
Meaning, in their stubbornness against God, and the admonitions of his Prophets.
14-m.
Signifying, that the destruction of the wicked shall be without recovery.
15-n.
Oft times by his Prophets he put you in remembrance of this, that you should only depend on him.
16-o.
We will trust to escape by our horses.
17-p.
Whereas all the trees are cut down save two or three to make masts.
18-q.
He commends the great mercies of God who with patience waits to call sinners to repentance.
18-r.
Not only in punishing, but in using moderation in the same, as Jer. 10.24 and 30.11.
20-^.
Or, instructor.
21-s.
God shall direct all your ways, and appoint you how to go either hether or thether.
22-t.
You shall cast away your idols, which you have made of gold, and silver with all that belongs unto them, as a most filthy thing and polluted.
22-u.
Showing that there can be no true repentance except both in heart and deed we show ourselves enemies to idolatry.
25-x.
By these diverse manners of speech he shows that the felicity of the Church shall be so great, that none is able sufficiently to express it.
26-y.
When the Church shall be restored, the glory thereof shall pass seven times the brightness of the sun: for by the sun and moon, which are two excellent creatures, he shows what shall be the glory of the children of God in the kingdom of Christ.
27-z.
This threatening is against the Assyrians, the chief enemies of the people of God.
28-a.
To drive you to nothing: and thus God consumes the wicked by that means, whereby he cleanses his.
29-b.
You shall rejoice at the destruction of your enemies, as they that sing for joy of the solemn feast, which began in the evening.
31-c.
God’s plague.
32-d.
It shall destroy.
32-e.
With joy and assurance of the victory.
32-f.
Against Babel: meaning the Assyrians and Babylonians.
33-g.
Here it is taken for hell, where the wicked are tormented, read 2 Kings 23.10.
33-h.
So that their estate or degree can not exempt the wicked.
33-i.
By these figurative speeches he declares the condition of the wicked after this life.