Psalm 58

¶ To him that excelleth. Deſtroye not. A Pſalm of Dauid on Michtám.
1.IS it true? ô Congregacion, ſpeake ye iuſtly? ô ſonnes of men, iudge ye vprightly?
2.YEA, rather ye imagine miſchief in your heart: your hands execute crueltie vpō the earth.
3.The wicked are ſtrangers from the wōbe: euen from the belly haue they erred, & ſpeake lies.
4.Their poiſon is euen like the poiſon of a ſerpent: like the deafe adder that ſtoppeth his eare.
5.Which heareth not the voyce of the inchanter, thogh he be moſte expert in charming.
6.Breake their teeth, ô God, in their mouthes: breake the iawes of the yong lions, ô Lord.
7.Let them melt like the waters, let thē paſſe away: when he ſhooteth his arrowes, let them be as broken.
8.Let him conſume like a ſnaile that melteth, & like ye vntimelie frute of a woman, that hathe not ſene the ſunne.
9.As rawe fleſh before your pottes fele the fyre of thornes: ſo let him carie them away as with a whirle winde in his wrath.
10.The righteous ſhal reioyce when he ſeeth the vengeance: he ſhal waſh his fete in the blood of the wicked.
11.And men ſhal ſay, Verely there is frute for the righteous: doutles there is a God that iudgeth in the earth.

Notes

1:a.
Ye coūſelers of Saúl, who vnder pretēce of conſulting for ye commune welth conſpire my death be ing an innocent
2:b.
Ye are not aſhamed to execute ye crueltie publikely, wc ye haue imagined in your heartes
3:c.
That is, enemies to the people of God euen frō their birth
4:d.
They paſſe in malice, and ſubtiltie the craftie ſerpēte, wc colde preſerue him ſelfe by ſtoppīg his eare from the inchanter.
6:e.
Take away all occaſiōs & meanes, wherby they hurt.
7:f.
Cōſidering Gods diuine power he ſheweth that God in a moment can deſtroye their force, whereof they bragge.
9:g.
As fleſh is takē rawe out of ye pot before the water ſeeth: ſo he deſireth God to deſtroye their entrepriſes before the brīg them to paſſe
10:h.
With a pure affectiō
10:i.
Their puniſhment & ſlaughter ſhalbe ſo great
11:k.
Seing God gouerneth all by his prouidēce, he muſte ne des put difference betwene the godlie, and the wicked.